By G. Kennedy
During this available e-book, Gavin Kennedy takes a clean examine Adam Smith's ethical philosophy and its hyperlinks to his political economic climate and his lectures on Jurisprudence. The e-book offers a brand new research of Wealth of countries , and argues that Adam Smith's highbrow legacy was once thoroughly remodeled within the 19th and 20th centuries via economists pursuing diversified agendas, to create rules and guidelines that Smith didn't recommend. It additionally presents a brand new reason for the most mysteries approximately Smith's later lifestyles.
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Additional info for Adam Smith’s Lost Legacy
1 From a rigid sense of prudence, unlike his good friend David Hume, Smith tended to leave Christian assertions unchallenged, because he preferred to be left alone to teach what became his legacy rather than spend time defending himself against charges of heresy (a fate his mentor, Professor Hutcheson, had not managed to avoid, though, thankfully, he was found not guilty; David Hume, who was under constant pressure from similar harassment, was another example of the reality of Smith's fears). Critics who read Moral Sentiments carelessly think that because Smith believed that benevolence was 'the supreme and governing attribute' 2 of all actions of the Deity it necessarily followed that he thought benevolence ought to be the 'supreme virtue' for mere mortals too.
By itself, Moral Sentiments is ignored as a lasting contribution to a science of morals and this probably accounts for its relative obscurity. Certainly, without Smith's Wealth of Nations and the fame that it engendered for its author, Moral Sentiments, much like George Berkeley's book on Tar Water, 1 would be a scholarly curiosity on the fringes of the attention of specialists in l81h-century minutia. 38 8 The Religious Climate The great issues in moral philosophy in the 181h century reflected major changes in British society.
R. Scott understood the real nature of Smith's so-called absentmindedness. The fault lies in those (not all of them friendly witnesses) who failed to understand the causes of Smith's aberrant behaviours. In place of absent-mindedness, with its implications that he had the concentration of a butterfly, we have, instead, a mind so focussed that he was not easily distracted from whatever he was considering at the moment. Smith loved the company of like-minded intellectuals. 10 And, unlike many talkative contemporaries, he did not speak out on every subject or at all on many occasions.
Adam Smith’s Lost Legacy by G. Kennedy