By Ronald Niezen
A global past Difference unpacks the globalization literature and provides a important critique: person who is forthright, but balanced, and attracts at the neighborhood paintings of ethnographers to counter relativist and globalist discourses.
- Presents a full of life conceptual and ancient map of the way we expect concerning the rising socio-political global, and especially how we expect politically approximately human cultural differences
- Interprets, criticizes, and frames responses to international culture
- Draws from the paintings of contemporary significant social theorists, evaluating them to classical social theorists in an instructive manner
- Grounds critique of idea in years of ethnographic research
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Additional info for A World Beyond Difference: Cultural Identity in the Age of Globalization
Of course, this had already happened many times over, before and during Weber’s time, in largely futile resistance against colonial annexations. What he and those who adhered to his model really did not expect, however, was traditional societies’ use of the tools of modernity (including, on occasion, its weapons) to effectively defend themselves, to bring together all likeencultured peoples set on maintaining or returning to a “pure” integration of spirituality and the social order in efforts to resist the desecrations of modernity.
In his view, the freedom of the individual and advance of civilization were still best expressed by the unrestricted activities of free market capitalism. Only through ingenuity, adaptation, and consistent dedication to improvement could an enterprise come out ahead of its competitors. Other forms of social competition were also beneficial. ”36 The Tradition of Rational Utopianism 29 He therefore popularized a surprisingly durable solution to the problems posed by human differences. Spencer was not squeamish about the need to displace and supplant those whom he saw as inferior creatures, dedicated for their survival to hunting and warfare, and in the process inclined to be cunning, treacherous, and unsentimentally ruthless.
The perils of tribal or religiously fanatical ignorance are often seen to stem from the very openness of liberal democracies to diversity and the influx of people from impoverished, war-torn countries around the globe. The loneliness of the migrant experience can lead people toward the cultivation of hatred and a zealous attachment to one choice among cultural possibilities – sometimes taking the form of zealously intolerant religious convictions coupled with radical anti-democracy. Yet the more nation-states respond to domestic anti-westernism (of which terrorism is only the most extreme example) by resorting to restricting immigration and extending the legal limits of surveillance and other police powers, to limiting freedom for the sake of security, the more they give up on the universal rights and freedoms they have sworn to defend, the more they nurture the wounded pride of marginalized communities.
A World Beyond Difference: Cultural Identity in the Age of Globalization by Ronald Niezen